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Maya (mother of the Buddha)

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"Queen Maya" redirects here. For the episode in the Buddha's life, see Queen Maya's Dream. For the consort of Jinpyeong, King of Silla, see Queen Maya of Silla.
Maya
Statue of Māyā, from Nepal, 19th century. Musée Guimet, Paris[1]
Born
Devdaha, Koliya Kingdom
Died
Kapilavastu, Shakya Kingdom
Other namesMahamaya
OccupationQueen of Shakya Kingdom
PredecessorKaccanā
SpouseŚuddhodana
ChildrenSiddhartha Gautama (the Buddha)
Parent(s)Anjana (father), Sulakṣañā (mother)
RelativesSuppabuddha and Dandapāni (brothers), five sisters including Mahapajapati Gotami
DynastyShakya Republic

Maya (/ˈmɑːjə/; Devanagari: माया, IAST: māyā), also known as Mahāmāyā and Māyādevī, was the queen of Shakya and the birth mother of Gautama Buddha, the sage on whose teachings Buddhism was founded. She was the wife of Śuddhodana, the king of the Shakya kingdom. She died days after giving birth and the Buddha was raised by her sister, Mahāpajāpatī Gotamī, who became the first Buddhist nun ordained by the Buddha.[2][3]

In the Buddhist Commentaries, Maya was on a traditional journey to her familial home in Devadaha where she would give birth, but the labor started as they were in Lumbini. The Buddha was then born in the gardens and Maya died soon after the birth of the Buddha, generally said to have been seven days afterwards.

Maya was then reborn, or came to life again, in a Buddhist heaven, a pattern that is said to be followed in the births of all Buddhas.[2] Thus Maya did not raise her son who was instead raised by her sister and his maternal aunt Mahapajapati Gotami.[2] Maya would, however, on occasion descend from Heaven to give advice to her son.[2]

Māyā (माया) means "skillful creator" in Sanskrit.[4] Māyā is also called Mahāmāyā (महामाया, "Great Māyā") and Māyādevī (मायादेवी, "Queen Māyā"). In Chinese, she is known as Móyé-fūrén (摩耶夫人, "Lady Māyā"), in Tibetan she is known as Gyutrulma and in Japanese she is known as Maya-bunin (摩耶夫人). Also, in Sinhalese she is known as මහාමායා දේවී (Mahāmāyā Dēvi).

Iconography

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The birth of Siddhārtha Gautama Buddha, Gandhara, 2nd–3rd century CE

In Buddhist literature and art, Queen Maya is portrayed as a beautiful fecund woman in the prime of life.

Her beauty sparkles like a nugget of pure gold.
She has perfumed curls like the large black bee.
Eyes like lotus petals, teeth like stars in the heavens.
— From the Lalitavistara Sūtra

Although sometimes shown in other scenes from her life, such as having a dream foretelling her pregnancy with Gautama Buddha or with her husband King Śuddhodana seeking prophecies about their son's life, shortly after his birth, she is most often depicted whilst giving birth to Gautama, an event that is generally accepted to have taken place in Lumbini in modern-day Terai. Maya is usually shown giving birth standing under a tree and reaching overhead to hold on to a branch for support. Buddhist scholar Miranda Shaw, states that Queen Maya's depiction in the nativity scene follows a pattern established in earlier Buddhist depictions of the tree spirits known as yaksini.

Life of Maya

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Queen Māyā's white elephant dream, and the conception of the Buddha. Gandhara, 2nd–3rd century CE
Dream of Mayadevi, Mardan

Māyā married King Śuddhodana (Pāli: Suddhodana), the ruler of the Śākya clan of Kapilvastu. She was the daughter of King Śuddhodhana's uncle and therefore his cousin; her father was king of Devadaha.

According to legend, one full moon night, sleeping in the palace of her husband Śuddhodana, the queen had a vivid dream. She felt herself being carried away by four devas (spirits) to Lake Anotatta in the Himalayas. After bathing her in the lake, the devas clothed her in heavenly cloths, anointed her with perfumes, and bedecked her with divine flowers. Soon after a white elephant, holding a white lotus flower in its trunk, appeared and went round her three times, entering her womb through her right side. Finally the elephant disappeared and the queen awoke, knowing she had been delivered an important message, as the elephant is a symbol of greatness.

According to Buddhist tradition, the Buddha-to-be was residing as a bodhisattva in the Tuṣita heaven, and decided to take the shape of a white elephant to be reborn on Earth for the last time. Māyā gave birth to Siddharta c. 563 BCE. The pregnancy lasted ten lunar months. Following custom, the Queen returned to her own home for the birth. On the way, she stepped down from her palanquin to have a walk under the Sal tree (Shorea robusta), often confused with the Ashoka tree (Saraca asoca), in the beautiful flower garden of Lumbini Park, Lumbini Zone, Nepal. Maya Devi was delighted by the park and gave birth standing while holding onto a sal branch. Legend has it that Prince Siddhārtha emerged from her right side. It was the eighth day of April. Some accounts say she gave him his first bath in the Puskarini pond in Lumbini Zone. But legend has it that devas caused it to rain to wash the newborn baby. He was later named Siddhārtha, "He who has accomplished his goals" or "The accomplished goal".

Scholars generally agree that most Buddhist literature holds that Maya died seven days after the birth of Buddha, and was then reborn in the Tusita Heaven.[citation needed] Seven years after the Buddha's enlightenment, she came down to visit Tavatimsa Heaven, where the Buddha later preached the Abhidharma to her.[5] Her sister Prajāpatī (Pāli: Pajāpatī or Mahāpajāpatī Gotamī) became the child's foster mother.

After Siddhartha had attained Enlightenment and become the Buddha, he visited his mother in heaven for three months to pay respects and to teach the Dharma.

Cross-cultural analogies

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See also: Comparison of Buddhism and Christianity

Some parallels have been drawn with the birth story of the Buddha and Jesus.[6] Z. P. Thundy has surveyed the similarities and differences between the birth stories of Buddha by Maya and Jesus by Mary and notes that while there may have been similarities, there are also differences, e.g. that Mary outlives Jesus after raising him, but Maya dies soon after the birth of Buddha, as all mothers of Buddhas do in the Buddhist tradition.[6] Thundy does not assert that there is any historical evidence that the Christian birth stories of Jesus were derived from the Buddhist traditions, but suggests that "maybe it is time that Christian scholars looked in the Buddhist tradition for the sources of the idea".[6]

Eddy and Gregorio A. Boyd state that there is no evidence of a historical influence by outside sources on the authors of the New Testament, and some scholars argue that any such historical influence on Christianity is implausible, because first century monotheistic Galilean Jews would not have been open to what they would have seen as pagan stories.[7]

See also

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References

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  1. ^ "La reine Maya Devi donnant naissance au prince Siddhârta, le futur Buddha Cakyamuni". Réunion des Musées Nationaux. Retrieved November 14, 2020.
  2. ^ a b c d Buddhist Goddesses of India by Miranda Shaw (Oct 16, 2006) ISBN 0-691-12758-1 pages 45-46
  3. ^ History of Buddhist Thought by E. J. Thomas (Dec 1, 2000) ISBN 81-206-1095-4 pages
  4. ^ Burrow, T. (1980). "Sanskrit "mā-" 'To Make, Produce, Create'". Bulletin of the School of Oriental and African Studies, University of London. 43 (2): 311–328. ISSN 0041-977X.
  5. ^ "Māyā". www.palikanon.com. Retrieved 2018-04-07.
  6. ^ a b c Buddha and Christ by Zacharias P. Thundy (1993), ISBN 90-04-09741-4, pp. 95–96
  7. ^ The Jesus legend: a case for the historical reliability of the synoptic gospels by Paul R. Eddy, Gregory A. Boyd (2007), ISBN 0-8010-3114-1, pp. 53–54
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